2Co 5:1-10 (King James)

   ¹ For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. ² For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: ³ If so be that being clothed we shall not be found naked. ⁴ For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. ⁵ Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. ⁶ Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: ⁷ (For we walk by faith, not by sight:) ⁸ We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. ⁹ Wherefore we labour, that, whether present or absent, we may be accepted of him. ¹⁰ For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

2Co 5:1-10 (Vulgate)

   ¹ Scimus enim quoniam si terrestris domus nostra hujus habitationis dissolvatur, quod ædificationem ex Deo habemus, domum non manufactam, æternam in cælis.
   ² Nam et in hoc ingemiscimus, habitationem nostram, quæ de cælo est, superindui cupientes :
   ³ si tamen vestiti, non nudi inveniamur.
   ⁴ Nam et qui sumus in hoc tabernaculo, ingemiscimus gravati : eo quod nolumus expoliari, sed supervestiri, ut absorbeatur quod mortale est, a vita.
   ⁵ Qui autem efficit nos in hoc ipsum, Deus, qui dedit nobis pignus Spiritus.
   ⁶ Audentes igitur semper, scientes quoniam dum sumus in corpore, peregrinamur a Domino
   ⁷ (per fidem enim ambulamus, et non per speciem) :
   ⁸ audemus autem, et bonam voluntatem habemus magis peregrinari a corpore, et præsentes esse ad Dominum.
   ⁹ Et ideo contendimus, sive absentes, sive præsentes, placere illi.
   ¹⁰ Omnes enim nos manifestari oportet ante tribunal Christi, ut referat unusquisque propria corporis, prout gessit, sive bonum, sive malum.